And the legend finally comes
to an end; Professor Uche Okeke - the great master and pioneer finally goes
home to his maker leaving the ‘sensitive lines’ with us. As the originator of
Ulism, the great son of Okeke worked the lines to frenzy as he ‘doodled’ his
way right from the formative days in the 1950s, to the lofty heights we behold
of him and his rich legacies. It was in the 1950s when as a student in the fine
art department of the Nigerian College of Arts, Science, and Technology (which
later became the Ahmadu Bello University, Zaria) that his modernist tendencies
shone clearly whiles he experimented with the motifs and philosophies of his
native Igbo folklore.
Uche Okeke (1933 - 2015). Photo: Shelley Kusnetz |
The avant-garde ‘movement’
was later carried down to Nsukka in eastern Nigeria to perfect the new style at
home from where the Uli art style took its mental roots. By the prodigious
deftness of the young Okeke, line art grew from the early experiments to a
crescendo no one imagined. And so the ‘Zaria rebel’
took form when he and his student colleagues worked tirelessly from their
non-conformist postulations, and concept of Natural
Synthesis; it was this which
propelled a radical departure from the conventions of the day. Thus the ‘rebels’
began a march that birthed much of the nuances and creative vistas that we
refer today as the different schools and styles, or art movements in Nigeria.
Professor Uche Okeke as a pioneer academic and scholar
took the traditional Igbo body and wall decoration to the (art) schools, and then
to our canvases, stretched papers, and to the galleries and collections the
world over.
In a mental journey to his roots while training in
Zaria, Uche Okeke, drew so much inspiration from the stories his mother and
sister told him; he was thus enthralled with the folklore of his native Igbo
background, and with it etched out a unique personal direction. He took this
new found predilection back home to Nsukka and entrenched finally and
propagated the Uli movement while advancing the Nsukka style of art in the
1970s. The Uli bug was that infectious as it took firm roots and bore fruits of
adept proponents and adherents even from beyond the rolling hills of Nsukka and
its environs.
Art by Uche Okeke |
The Uli giant
is fallen, but the lines keep branching out, and etching out new songs in a
forest of thoughts and kindred spirits. Oh the big tree is fallen; ‘oke osisi
dachiri uzo’; the great Iroko that stood at the market square is no more! And
now he lies before us, like a pillar gone down - the landmark that towered
Nsukka and beyond the hills. Uche Okeke’s oeuvre encapsulates the whole gamut
of the traditional Igbo women’s art of decoration. The hues of earth colours
and white lines that embellished bodies of traditional folks - prepared for
outings, events, and communal rituals are captured in a new language; these are
the indelible legacies of the master.
Uli decorations are usually applied on traditional
huts and walls of buildings, but this is also fast becoming a dying culture due
to modernisation.
Uche Okeke’s landmarks and legacy is that he and his disciples have elevated
and preserved this abstract art form for all times. Nsukka has ever remained a
haven and fertile ground for the preservation and dissemination of the
effervescent Uli spirit owing to the vision and creative verve of the
irrepressible grand master.
Artwork by Uche Okeke |
Silence beckons; and a
moment for the great lines as we pay our last respects - treading the paths of
Uli, and to Nsukka. And so it is the time of the big masquerades as Oke Osisi goes home.
Omabe, Nnukwu mmanwu, Ijele, all come out to
play, and his resplendent soul goes marching on.
Uche
Okeke - the pioneer legend, and master artist was the grand exponent and
originator of the Uli movement, and giant of the Nsukka School. Now he draws
the lines no more; sweet repose to the great Uli master, the creative soul of beautiful lines.
Incredible work from an icon in modern Igbo culture. Biko duo anyi nke oma.
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